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Chapter
Two THE
CASE OF THE STRANGE WOMAN
In order to understand how these concepts of The Strange Woman
and Evil Spirit developed it is necessary to give a little background.
It was not until the Holy Spirit opened this subject to a few
individuals that they became aware of this spirit's existence.
Without prompting from the Holy Spirit no one could ever imagine
such a concept and interpretation.
The ideas and concepts of Evil Spirit came only from the Holy
Spirit. The revelation of
this idea is the most direct evidence and support of divine origin
beyond man's thoughts and intents. Add to revelation the supernatural events connected with God
giving this information, which will be detailed as we progress through
this study, and it becomes impossible to legitimately refute the
heavenly origin of these concepts.
We know that multiple meanings abound in Scripture, especially in
prophecies given to people of ancient times which also had meaning for
later ages, and still apply today.
Thus when considering the case of Solomon's
Strange Woman in Proverbs, one meaning can be applied in the
literal sense to associating and keeping company with harlots and
prostitutes. Ellen White
makes mention of this meaning in the Adventist Home pp. 58-9.
When one commandment of the Decalogue is broken the downward
steps are almost certain. When
once the barriers of female modesty are removed, the basest
licentiousness does not appear exceeding sinful.
Alas, what terrible results of a woman's influence for evil may
be witnessed in the world today! Through
the allurements of "strange women" thousands are incarcerated
in prison cells, many take their own lives, and many cut short the lives
of others. How true the
words of inspiration, "her feet go down to death; her steps take
hold on hell."
In this quotation, it will be noticed that Ellen uses the term in
the plural as did Solomon at times.
This does not specifically refer to "the strange
woman," for it is plural and not singular.
In Biblical parallelism the spiritual parallel of
"WOMAN" singular, as told by Solomon, identifies the spirit of
evil or "strange woman."
Thus it can be seen, as with many other scriptures, there is a
much deeper spiritual meaning that applies.
Harlots, prostitutes, or virtuous women describe spiritual
conditions within churches. So
a spiritual application of Strange Woman should not surprise anyone.
Especially is this so when one considers the close tie made by
Solomon between Wisdom and Strange Woman. THE FIRST
REVELATION
These truths were first revealed when a father, whom we will call
Jim, a deep student of Scripture, was studying Proverbs 5 and thoughts
began to come to him about this Strange Woman mentioned by Solomon.
He was impressed there was much more to Solomon's writing than
was apparent on the surface. He
asked the Lord for understanding.
His daughter, whom we will call Christi, a very spiritually
inclined 14-year-old, has been given the heavenly gift of seeing
spiritual things. That is,
her spiritual eyes have been opened.
On this particular occasion she was taken by an angel and shown
some scenes related to the father's study.
Revelations to her and her father laid the groundwork for
understanding the much deeper meaning of Strange Woman.
Since that time in 1984 the Lord has been constantly adding
understanding piece by piece to help unravel this divine mystery.
An understanding about Evil Spirit is most important because she
is the one to be contended with on the Christian Pathway which we will
consider in the next monograph.
Since that first revelation, several individuals have seen
Strange Woman, have often heard her speak in a clear and sometimes loud
voice. Sometimes she will
also speak in a sweet voice, as described by Solomon.
Believers have been released from her clutches through the power
of the Holy Spirit. What
will be shared with you has been experienced.
It is not something which has been dreamed up or imagined. THE
SEDUCTRESS OF THE RED SEA SCROLLS
The fact that Strange Woman is found in the Red Sea Scrolls is
indeed most interesting, for this is the only place outside of Proverbs
where she is mentioned. The
description given is very much like Solomon's with the exception that
her name is not mentioned.
This long, relatively well preserved Wisdom poem from cave 4
(4Q184) was translated into English by G. Vermes and is published by
Pelican Press in paper back. According
to Vermes this poem depicts, by means of the metaphor of the harlot, the
dangers and attraction of false doctrine. Palaeographically, the text is dated to the first century
B.C., but the work may be much older, possibly antedating the Qumran
sect. This scroll has some
words that were not translatable perhaps due to its physical condition,
but enough of it is intact to understand clearly the train of thought.
Emphasis is added.
...speaks vanity and... errors.
She is ever prompt to oil her words, and she flatters with irony,
deriding with iniquitous [lips]. Her
heart is set up as a snare, and her kidneys as a fowler's nets.
Her eyes are defiled with iniquity, her hands have seized hold of
the Pit. Her legs go down
to work wickedness, and to walk in wrong-doings.
Her...are foundations of darkness, and a multitude of sins is in
her skirts. Her...are
darkness of night, and her garments...Her clothes are shades of
twilight, and her ornaments plagues of corruption. Her couches are beds of corruption, and her...depths of the
pit. Her inns are couches
of darkness, and her dominions in the midst of the night.
She pitches her dwelling on the foundations of darkness, she
abides in the tents of silence. Amid
everlasting fire is her inheritance, not among those who shine brightly.
She is the beginning of all the ways of iniquity.
Woe (and) disaster to all who possess her!
And desolation to all who hold her!
For her ways are ways of death, and her paths are roads of sin,
and her tracks are pathways to iniquity, and her by-ways are rebellious
wrong-doings. Her gates are
gates of death, and from the entrance of the house she sets out toward
the underworld. None of
those who enter there will ever return, and all who possess her will
descend to the Pit. She
lies in wait in secret places. In
the city's squares she veils herself, and she stands at the gates of
towns. She will never re[st]
from wh[orin]g, her eyes glance hither and thither.
She lifts her eyelids naughtily to stare at a virtuous one and
join him, and an important one to trip him up, at upright men to pervert
their way, and the righteous elect to keep them from the commandment, at
the firmly established to bring them down wantonly, and those who walk
in uprightness to alter the statute.
To cause the humble to rebel against God, and turn their steps
away from the ways of justice, to bring insolence to their heart, so
that they march no more in the paths of uprightness; to lead men astray
to the ways of the Pit, and seduce with flatteries every son of man.
This text sounds very much like the Strange Woman of Proverbs,
but enough different to not be a copy.
The capitalized words show the meaning of this text is not
referring to a physical relationship between a man and woman.
The translator Vermes recognized and identified this as a
metaphor of a spiritual harlot espousing and seducing the righteous with
dangerous but attractive false doctrine.
The phrase "those who shine brightly" can refer to none
other than the "righteous elect" mentioned further down in the
poem. These are those elect
Ellen White saw going forth with their faces lighted up with the glory
of God. Those elect in the "city's" (churches) filled with the
latter rain of the Holy Spirit. This
Evil Spirit truly is staring at the "virtuous one" to
"join him, and an important one to trip him up, at upright men to
pervert their way, and the righteous elect to keep them from"
obeying "the commandment" of God.
Her only goal is to unseat or keep the Holy Spirit from dwelling
or setting up residence within the righteous and upright elect.
Truly her ways are the ways of death. SOLOMON AND THE STRANGE WOMAN
The similarities between the seductress of the (4Q184) poem and
the woman in Proverbs are too much alike to be just coincidence.
The only difference between the descriptions is that Solomon gave
her a name whereas the poem just calls this spirit "her."
An inspired Solomon wrote about this spirit cloaked in symbolic
language. He called her "The Strange Woman."
You will notice we have been using "Strange Woman," the
"Spirit of Evil," "Evil Spirit," and the
"Knowledge of Evil" interchangeably.
They are in fact one and the same spirit. Having
come this far in our study we will now distinguish the personal
attributes and characteristics of this spirit as given in Scripture and
as applied by Solomon to "The Strange Woman."
The first concrete clue to her identity is found by looking in a
concordance under both "strange" and "woman."
The first interesting thing we notice is the literal meaning of
the word "strange" in the original Hebrew.
It means "Woman" or "Thing."
When "strange woman" is used in Scripture it means
"woman-woman" or "thing-woman."
The doubling of this word is thought to point to the reality of
this being as a true or real spiritual female.
The word "Thing" is a term that is sometimes used to
define a spirit being, such as in Proverbs 4:7, where Wisdom is defined
as the "principle thing."
One meaning of the word "principle" also means
"THING." Beyond
this, angels have been heard using this word to define an evil angel or
demonic spirit. Using their
example as a precedent, we can define "Strange Woman" as a
"spirit woman" or "female spirit."
This spirit is called female because she is able to reproduce her
evil in every being and yet not be a literal sexual spirit.
The same analogy would also apply to Wisdom and the church, and
their ability to bring forth or propagate other Christians.
The word "strange" in Scripture appears to be
associated always with the worshipping of other gods.
Female gods are always associated with reproduction and fertility
rites. But the woman,
either good or bad, is also the symbol of a church in Scripture.
Why is a woman used rather than a man?
Is there symbolism here that has not been understood?
When Strange Woman was released from her dwelling place, she set
up residence within Lucifer. He then became her ambassador or representative.
Through him she would seek to expand her operation and begin to
take over the universe, just like a virus does in a host body.
After one-third of the angels fell to her wiles through Lucifer,
the next step was for her to come to earth and try and tempt this newly
created couple, Adam and Eve. She
may have thought if she could get them to take her bait, through Satan
as her sponsor, she might then have a chance to take control of planet
earth and its inhabitants.
After establishing earth as a base of operation, she could then
concentrate on the other inhabited planets in the universe.
Having accomplished their fall she could then, through Satan,
truly ascend unto the Most High and possibly claim the universe as hers.
She and Satan would usurp God's authority and kingdom just as
they took earth from Adam.
Going back to Eden, what was woman's role in God's original plan?
Was she not the seed bearer, the one chosen to bear children?
Was she not told to be fruitful and multiply and populate the
earth? In the spiritual
sense, are we not also to bear spiritual fruit?
It was God's original intent that the human race was to have the
power of procreation. That
ability to create life was a gift given when the Holy Spirit was
breathed into man and He became a living soul.
Part of the intent of God was for man to populate the earth with
SPIRITUAL beings who would be the perfect reflection of His character.
But when woman (Eve) fell to deception and appetite, Evil Spirit
became one with her spirit. Eve became the progenitor of the Spirit of Evil that came
into the world through lust. Just
as Lucifer fell to the wiles of Strange Woman in Heaven, so Eve fell on
earth. Thus every human
being save Jesus inherited this curiosity about carnal knowledge, lust,
and an appetite for evil, passed on continuously from generation to
generation. In each
succeeding generation man has, because of sin, become more debilitated
and degenerate. Such is the legacy of Strange Woman handed down to us
from our first parents. THE TWIN
SISTERS
As we proceed in this study you will notice that Solomon refers
not only to the Spirit of Evil but also the Spirit of Wisdom as a woman.
He even calls them sisters.
(Proverbs 7:4) As
mentioned, Spirit of Evil is an angel and so is Wisdom.
They both have recently been seen as angels whose mantle or robe
covers the earth. This was,
no doubt, at least in part symbolism, even though they are both true
spirits. This was more
likely a visual representation of their sphere of influence and their
availability to earth's inhabitants than a description of their physical
appearance, for angels don't live inside a person.
Solomon calls them sisters and angels refer to them as twins, in
that both have existed from eternity, both are female spirits, and both
are spirits of knowledge and understanding encompassing the earth.
The purpose of both is to inhabit man's spirit, and both work in
the same way. There is at
least one other similarity which will be discussed later on, having to
do with character.
But even though they are twins, there are vast differences
between them. "Wisdom" represents that heavenly knowledge of
good and light and is seen on the test tree as "the Knowledge of
Good," while
"Strange Woman" or the Spirit of Evil represents that carnal,
fleshly self-knowledge, evil, and darkness, represented on the tree as
"the Knowledge of Evil."
Today she is most visible in the world's highly touted
intellectualism or worldly wisdom.
Because the carnal mind (worldly wisdom) of human logic,
deductive and inductive reasoning, and psychological evaluations is,
through inheritance from Adam and Eve, highly influenced by the
"Knowledge of Evil," we do well to recognize the mind's
limitations when dealing with spiritual truths.
God would draw minds from the
conviction of logic to a conviction deeper, higher, purer, and
more glorious. Often human
logic has nearly quenched the light that God would have shine forth in
clear rays to convince men that the Lord of nature is worthy of all
praise and glory, because He is the Creator.
GW 156, 157
The perception and appreciation of truth...depends less upon the
mind than upon the heart, Truth must be received into the soul;
DA 455
God can teach you more in a moment by His Holy Spirit than you
could learn from the great men of the earth.
TM 119 EMOTIONAL
CONNECTIONS
Emotion is another area in which these two spirits are different
but yet alike. Scripture is
very clear that God has emotional responses just like we do.
He loves, hates, becomes angry, and is a jealous God.
When Strange Woman was released by Lucifer, she also displayed
the same emotions as God. But
with her they are colored with evil, as demonstrated in Satan, his
angels, demons and humans. Her emotions are the same as God's emotions but are tainted
and influenced by evil and sin.
It has recently been observed that Strange Woman is intensely
jealous of her twin sister Wisdom. They are always in rivalry as to whom is the better. This
rivalry is much more intense than can be imagined.
For example, it has been experienced that when a person
establishes a love relationship with the Holy Spirit, Evil Spirit
resents it greatly and harasses and oppresses the believer, for the Holy
Spirit comes on Evil Spirit's ground (man's spirit) and begins to woo
Evil Spirit's lifelong love away from her.
Evil Spirit becomes jealous because she is losing the love of her
life. This is much the same
as a human triangle love relationship.
It was Evil Spirit's brand of jealousy that was first imparted to
Lucifer. He became jealous of Michael and wanted to take His place.
Jealousy was preceded by curiosity about unknowns, such as what
was this spirit like? What kind of wisdom did she have?
What was evil? Then
when Lucifer began to unlock Evil Spirit from her home, she implanted in
him pride of his beauty, excellent wisdom, and ability.
She obtained the right to plant pride in him when he took the
first step, when "curiosity was on the stretch" to know that
which God had hidden. Evil
Spirit at the time was not evil, but rather had the potential for evil,
as explained before. Sin
did not exist at that time. But
when Strange Woman once was given permission to enter Satan's spirit
through the door of curiosity, she brought with her a hord of
incomprehensible wickedness that Lucifer learned to love.
But even curiosity isn't a sin unless it is indulged.
Satan CHOSE to know evil, to experiment with the forbidden.
This is how evil originated with Lucifer and how evil was loosed
into the universe. DIFFERENCES
BETWEEN THE TWO SPIRITS
Wisdom and Strange Woman are as far removed from each other as
darkness is from light. They represent opposite ends of the light spectrum, one evil,
the other good. Throughout
the Bible and history the rivalry between these two spirits can be seen
as the great controversy is played out in the hearts and lives of
people. Starting with the
Tree of Knowledge of Good and Evil the two sides of this dichotomy are
clearly seen. Throughout
history this dichotomy has been witnessed in the lives of individuals
and recorded as various antonyms which describe character traits,
feelings or emotions, or a state of being.
The following are some examples: CHRIST
VERSUS LUCIFER
ABEL
VERSUS CAIN
SHEM VERSUS HAM &
JAPHETH
SETH VERSUS
NIMROD NOAH VERSUS WORLD
ISAAC VERSUS
ISHMAEL ABRAHAM
VERSUS PHAROAH
JACOB VERSUS
ESAU JOSEPH VERSUS BROTHERS
CALEB VERSUS
10 SPIES MOSES VERSUS ISRAEL
JOSHUA VERSUS
ISRAEL THE
PROPHETS VERSUS ISRAEL
AND JUDAH
SAMUEL VERSUS
ELI'S SONS JESUS VERSUS HIS
CHURCH
DISCIPLES VERSUS JUDAS APOSTLES VERSUS SIMON
MAGNUS
CHRISTIANS VERSUS JUDAISM PROTESTANTS VERSUS CATHOLICS
SDA's VERSUS
PROTESTANTS REMNANT VERSUS SDA
ADVENTISM
144,000 VERSUS WORLD GOOD VERSUS EVIL
SHEEP VERSUS
GOATS RIGHT
HAND VERSUS LEFTHAND
LIGHT VERSUS
DARKNESS WISDOM VERSUS STRANGE
WOMAN RIGHTEOUSNESS VERSUS UNRIGHTEOUSNESS
LOVE VERSUS HATE
HEAVENLY ANGELS VERSUS
EVIL ANGELS END
OF CHAPTER TWO
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