Chap. 117 - God Has His Chosen People

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light. 1 Peter 2:9. {UL 131.1}

God gives men the light, but many are filled with a self-sufficient, masterly spirit; and they strive by carrying out their own ideas to reach a height where they will be as God. They place their mind first, as if God must serve with them. Herein lies the danger in this: Unless God shall in some way make these men understand that He is God, and that they are to serve Him, human inventions will be brought in that will lead away from Bible truth, notwithstanding all the cautions that have been given. {UL 131.2}

The Lord Jesus will always have a chosen people to serve Him. When the Jewish people rejected Christ, the Prince of life, He took from them the kingdom of God and gave it unto the Gentiles. God will continue to work on this principle with every branch of His work. When a church proves unfaithful to the word of the Lord, whatever their position may be, however high and sacred their calling, the Lord can no longer work with them. Others are then chosen to bear important responsibilities. But, if these in turn do not purify their lives from every wrong action, if they do not establish pure and holy principles in all their borders, then the Lord will grievously afflict and humble them and, unless they repent, will remove them from their place and make them a reproach. . . . {UL 131.3}

God is not "worshipped with men's hands, as though he needed any thing" (Acts 17:25). No magnificence of outward display can please God, when the heart is serving idols and the hands are polluted with iniquity. The Holy Spirit will unite with those in the church who, with contrition of heart, will walk humbly with God. To all who look to Him and walk in the footsteps of Christ, He gives sanctification, comfort, and victory over the world. The people of God, His chosen kingdom, are not as a stagnant pool. They are as a river, constantly flowing, and as it advances becoming deeper and wider, until its life-giving waters are spread over all the earth. Whenever the gospel of God is received, its grace heals the maladies that sin has produced. The Sun of Righteousness arises with healing in His beams. Light, strength, and refreshing come from the Lord, and the good fruit borne bears witness to a work of righteousness.--Manuscript 33, April 27, 1903, "God's Purpose for His Church." {UL 131.4}

March 23, 1905 Shall We Give the Gospel to the Jew?

"The slumbering faculties of the Jewish people are to be aroused. . . . Souls will be saved from the Jewish nation, as the doors of the New Testament are unlocked with the key of the Old Testament. . . . Many of the Jewish people will by faith receive Christ as their Redeemer." {PUR [Pacific Union Recorder], March 23, 1905 par. 1}

MR No. 499 - Christ and the Jewish Economy

The formation of the Christian church, and the union of all that it embraces, and preserving the consecration of all its powers as the appointed agencies of God, for the spiritual recovery of the moral image of God in man, was the object of Christ assuming human nature. Christ was the foundation of the whole Jewish economy, which was the symbol prescribed in type for the religious faith and obedience of all people.--Ms 130, 1901, p. 3. (Untitled, November 27, 1901.) {7MR 333.1}

Through human instrumentalities he [Satan] has cast contempt upon the Sabbath of Jehovah and has stigmatized it as "the old Jewish sabbath." Thousands have thoughtlessly echoed this reproach, as though it were something to which was attached great weight of argument; but they have lost sight of the fact that the Jewish people were especially chosen of God as the guardians of His truth, the keepers of His law, the depositaries of His sacred oracles. They received the lively oracles to give unto us. The Old and New Testaments both came through the Jews to us. Every promise in the Bible, every ray of light which has shone upon us from the Word of God, has come through the Jewish nation.--Ms 91, 1894, pp. 3, 4. ("A Perpetual Memorial," 1894.) {7MR 333.2}

The time of Daniel's work, as a chosen vessel of honor for God, was six hundred years before Christ. In this book we find many miracles, and marked, positive evidences that the Lord God of heaven ruled. The Jewish nation were


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in captivity, scattered as the Lord declared they would be if they did not as His peculiar people honor and glorify God. They departed from God; they did not fear and honor His holy name, and the temple in which they gloried was destroyed. Their sacred rites, their sacrifices and ceremonies, ceased. The sacred order of the Levitical priesthood was no longer maintained. Their form of religious service, which the Lord had given them as a blessing whereby they might have a pure and understanding faith, and, through the sacrificial offerings, see Christ as the one who would take away the sin of the world, became a ceremonious transaction. The outward ceremonies took the place of the inward work of the heart. The splendid dress of the priests covered hearts that were not renewed by the spirit of the Lord. The outward signs of their religious service were broken up, and the word of the Lord was fulfilled.--Ms 122, 1897, p. 1. ("Daniel," March 10, 1897.) {7MR 333.3}

Had the Jewish nation received the Teacher sent from God, they would have given up the traditions and maxims handed down from rabbi to rabbi, and accumulating from age to age as other, non-essential theories were invented. But instead of advancing from light to greater light, they took the wrong way. By sinful indulgence they expelled from the heart the love of God, the love of the principles of His holy law. The love of the world filled their hearts, prompting them to disobey. If they had hidden the law of God in their hearts, if they had given due respect to the sacred principles of this law, it would have exerted a corrective influence on the entire life, and would have remodeled their selfish, avaricious dispositions, after the character of God.--Ms 125, 1901, p. 4. ("The Unchangeable Law of God," December 9, 1901.) {7MR 334.1}

PH114 - The Work Among the Jews

Selections
From The Testimonies


The Work Among the Jews


"In this letter (Romans) Paul gave free expression of his burden in behalf of the Jews. Ever since his conversion, he had longed to help his Jewish brethren to gain a clear understanding of the gospel message. 'My heart's desire and prayer to God for Israel is,' he declared, 'that they might be saved.' {PH114 1.1}

"It was no ordinary desire that the apostle felt. Constantly he was petitioning God to work in behalf of the Israelites who had failed to recognize Jesus of Nazareth as the promised Messiah. 'I say the truth in Christ, 'he assured the believers at Rome, 'my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises.
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{PH114 1.2}

"The Jews were God's chosen people, through whom He had purposed to bless the entire race. From among them God had raised up many prophets. These had foretold the advent of a Redeemer who was to be rejected and slain by those who should have been the first to recognize Him as the Promised One." {PH114 2.1}

"Even though Israel rejected His Son, God did not reject them. Listen to Paul as he continues the argument: 'I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew. Wot ye not what the Scripture saith of Elias? how he maketh intercession to God against Israel saying Lord, they have killed Thy prophets, and digged down Thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to Myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace.' {PH114 2.2}

"Israel had stumbled and fallen, but this did not make it impossible for them
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to rise again. In answer to the question, 'Have they stumbled that they should fall? the apostle replies: 'God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: if by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead.'" {PH114 2.3}

"Notwithstanding Israel's failure as a nation, there remained among them a goodly remnant of such as should be saved. At the time of the Saviour's advent there were faithful men and women who had received with gladness the message of John the Baptist, and had thus been led to study anew the prophecies concerning the Messiah. When the early Christian church was founded, it was composed of these faithful Jews who recognized Jesus of Nazareth as the one for whose advent they
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had been longing. It is to this remnant that Paul refers when he writes, 'if the first-fruit be holy, the lump is also holy: and if the root be holy, so are the branches.'" {PH114 3.1}

"Through unbelief and the rejection of Heaven's purpose for her, Israel as a nation had lost her connection with God. But the branches that had been separated from the parent stock God was able to reunite with the true stock of Israel - the remnant who had remained true to the God of their fathers. 'They also,' the apostle declares of these broken branches, 'if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.' If thou,' he writes to the Gentiles, 'wert cut out of the olive-tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive-tree? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in." {PH114 4.1}

"Notwithstanding the awful doom pronounced upon the Jews as a nation at the
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time of their rejection of Jesus of Nazareth, there have lived from age to age many noble, God-fearing Jewish men and women who have suffered in silence. God has comforted their hearts in affliction, and has beheld with pity their terrible situation. He has heard the agonizing prayers of those who have sought Him with all the heart for a right understanding of His word. Some have learned to see in the lowly Nazarene whom their forefathers rejected and crucified, the true Messiah of Israel. As their minds have grasped the significance of the familiar prophecies so long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift He bestows upon every human being who chooses to accept Christ as a personal Saviour." {PH114 4.2}

"When this gospel shall be presented in its fulness to the Jews, many will accept Christ as the Messiah. Among Christian ministers there are only a few who feel called upon to labor for the Jewish people; but to those who have been often passed by, as well as to all others, the message of mercy and hope in Christ is to come.
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{PH114 5.1}

"In the closing proclamation of the gospel, when special work is to be done for classes of people hitherto neglected, God expects His messengers to take particular interest in the Jewish people whom they find in all parts of the earth. As the Old Testament Scriptures are blended with the New in an explanation of Jehovah's eternal purpose, this will be to many of the Jews as the dawn of a new creation, the resurrection of the soul. As they see the Christ of the gospel dispensation portrayed in the pages of the Old Testament Scriptures, and perceive how clearly the New Testament explains the Old, their slumbering faculties will be aroused and they will recognize Christ as the Saviour of the world. . . . . To them will be fulfilled the word, 'As many as received Him, to them gave He power to become the Sons of God, even to them that believe on His name.' (John 1:12) {PH114 6.1}

"Among the Jews are some who, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. His arm is not shortened that it can not save. As His
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servants labor in faith for those who have been long neglected and despised, His salvation will be revealed." - The Acts of the Apostles, Chapter 35. {PH114 6.2}

"In a most remarkable manner, the Lord wrought upon the heart of Marcus Lichtenstein, and directed the course of this young man to Battle Creek, that he might there be brought under the influence of the truth, and be converted;.... His education in the Jewish religion would have qualified him to prepare publications. His knowledge of Hebrew would have been a help to the office in the preparation of publications through which access could be gained to a class that otherwise could not be reached. It was no inferior gift that God gave to the Office in Marcus." - Testimonies for the Church, Vol. III, page 206. {PH114 7.1}

"The time has come when the Jews are to be given light. The Lord wants us to encourage and sustain men who shall labor in right lines for this people; for there are to be a multitude convinced of the truth, who will take their position for God. The time is coming when there will be as many converted in a day as there were on the
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day of Pentecost, after the disciples had received the Holy Spirit. {PH114 7.2}

"The Jews are to be a power to labor for the Jews; and we are to see the salvation of God." - From a sermon delivered at the General Conference, at Washington, D.C., in 1905. {PH114 8.1}

"There is a mighty work to be done in our world. The Lord has declared that the Gentiles shall be gathered in, and not the Gentiles only, but the Jews. There are among the Jews many who will be converted, and we shall see the salvation of God going forth as a lamp that burneth. {PH114 8.2}

"There are Jews everywhere, and to them the light of present truth is to be brought, that they may have an opportunity to accept it. There are among the Jews many who will come to the light, and who will proclaim the immutability of the law of God with wonderful power. The Lord God will work. He will do wonderful things in righteousness. {PH114 8.3}

"Let not those who have not engaged in personal, evangelistic work feel that every one should look at things as they do. Let God work in His own way, and keep your hands off those whom He is using in the cities.
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{PH114 8.4}

"We must get away from our smallness and make larger plans. There must be a wider reaching forth. We must work for those who are near, and those who are far off."--From a sermon given at the General Conference, Washington, D. C., 1905. {PH114 9.1}

"It has been a strange thing to me that there were so few who felt a burden to labor for the Jewish people, who are scattered throughout so many lands. Christ will be with you as you strive to strengthen your perceptive faculties, that you may more clearly behold the Lamb of God, which taketh away the sin of the world. The slumbering faculties of the Jewish people are to be aroused. The Old Testament Scriptures, blending with the New, will be to them as the dawning of a new creation, or as the resurrection of the soul. Memory will be awakened as Christ is seen portrayed in the pages of the Old Testament. Souls will be saved from the Jewish nation, as the doors of the New Testament are unlocked with the key of the Old Testament. Christ will be recognized as the Saviour of the world, as it is seen how clearly the New Testament explains the Old. To them the words will be fulfilled, 'As many as received Him to them
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gave He power to become the sons of God, even to them that believe on His name.' They will be changed into the same image from glory to glory, even as by the Spirit of the Lord. They will be partakers of the divine nature. The image of divinity will be stamped upon their souls. If they will continue to learn of Christ, they will attain to the measure of the stature of the fullness of Christ. {PH114 9.2}

"Oh that many of the Jewish people may open the chambers of the mind. . . I am so glad that you are so successful in your work. Let us gain strength by exercising increased faith, moving onward and upward step by step, from victory to victory. {PH114 10.1}

"Be of good courage in the Lord. May He continue to bless you, as He has blessed you in the past, is my prayer. . . . . --From a Personal Testimony, March 28, 1903. {PH114 10.2}

"Concerning the work in behalf of the Jewish people being done by Brother -----, I am instructed to say, Give him all the encouragement that is possible. Do not bind about his work by many forbiddings. Help him, so that through his efforts, and the efforts of his fellow-laborers, many of
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the seed of Israel may be grafted to the true stock, Christ Jesus. . . . . . {PH114 10.3}

"To Brother ----- I would say, You must be guarded. Do not tax your powers so severely. Hitherto the Lord has been with you, and He will continue to bless your efforts, and will lead others to unite with you in your work. But you are in danger from more sources than one. Your enemies will be incensed against you because this truth is being carried to the Jews. My brother, the Jewish people are not the only ones who are being helped by your work. Our own people need the example set before them. {PH114 11.1}

"I bid you be of good courage. In your labors do not wait for some great and wonderful opening, but seize the opportunities as they come. The power of truth will be vindicated as the servants of God make faithful use of the opportunities that present themselves for labor." {PH114 11.2}